From 2009 to 2012 I taught an
introductory course in Austrian Economics at the University of Iowa. On the
first day of class I would tell my students that Austrian economics would
change the way they looked at the world, not just from an economic perspective
but from an overall life perspective. Nothing would ever appear to be the same
again. They would learn to think for themselves and would not fall prey to all
the propaganda from government, the mainstream news media, and poorly thought
out opinions of friends and acquaintances. Of course, that does not make one
the most popular person at a cocktail party!
Methodological Individualism vs. Collectivism
I would explain that economic science
falls within the overall science of human action. All action is individual,
subjective, and purposeful. Ludwig von Mises used the phrase Methodological Individualism to explain the basis of what can be known about
economics in particular and human action in general. It is the individual, and
not the group, that attempts to achieve a higher level of satisfaction as he
perceives it at this point in time. Of course, these "preferences"
are subjective for the individual, meaning that they undoubtedly are different
for different people and are subject to constant change within the individual
himself. (Consider the subjective desire for a glass of water after mowing the
lawn on a hot day. At that point in time a cool glass of water ranks very high
on a person's individual preference scale, but once satisfied drops down the
scale. Others may not be satisfied with a glass of water; perhaps only a cold
beer or a lemonade will do.)
There is no such thing as "group"
human action, such as Americans chose to sell stock last week, Frenchmen like
to go to the Riviera in August, or Germany declared war on America on December
11, 1941. Some individual Americans may have sold stock last week, and some
individual Frenchmen go to the Riviera each August, and certain people
controlling the German government passed
a resolution declaring war on America on December 11, 1941. Aggregates do not act; only individuals act. Ludwig
von Mises explained the fallacy of collective action. At first this seems strange, but upon further reflection
it becomes self evident and many bogus statements are dethroned. For example,
the mainstream media is noted for headlines such as "Americans are fearful
of the coronavirus". This is a meaningless statement, since there is no
such entity as Americans, only individual people who live in America. The fear
of catching the coronavirus that is attributable to Americans in general ranges
individually from so afraid that one will not leave one's home to hardly any
fear at all.
Government Restrictions are Collective and Illogical
Since all action is individual,
purposeful, and subjective, in the case of a crisis it is impossible for
government to take collective action that would not be coercive to almost
everyone. The coronavirus is a case in point. At the present time (April 16,
2020) forty-one of the fifty US states have declared some form of what is
called a "lockdown". Non-life saving businesses must remain closed
and there are various restrictions on the movement and interaction of the
populace. The stated purpose in all cases is to "stop the spread" of the
virus.
But Austrian economists and students of
human action in general dispute the very basis of these government coercions. If
all action is individual, the individual himself must decide what action he
will take or not take in order to both prevent catching the disease AND satisfy
his other preferences, such as keeping a roof over his head and feeding his
family. If it were the preference of all people to isolate themselves, close
their businesses, not patronize businesses, refuse to show up for work, or refuse
to socialize with their friends and neighbors, then the government would not
need to implement any of these measures. The only conclusion to be drawn is
that the state-imposed restrictions are violations of the preferences of many
individuals. Since it is only the individual who acts purposefully and not
groups, then government restrictions upon these individuals are illogical and cannot
be justified.
Man is an End and Never a Means to an End
Suppressing the spread or lethality of
the virus is a result of
individual human action and is not an end in itself that justifies using man as a means. Immanuel Kant
expressed it best in his Humanity Principle; i.e., that man is an end and must never be treated as a means to an
end. Individuals have different preferences and only the individual may
determine what is and is not in his own best interest. An individual who
desires to keep his business open will deal only with others who individually
desire to patronize his business. The business owner and his customers may take
whatever protective actions that they deem mutually appropriate. No one is
forced to patronize a business that he believes is not taking appropriate
safety measures, and business owners may require customers to take some sort of
protective action in order to obtain the business owner's goods or services. All
individuals have expressed their preferences as only each may determine for
himself. This is fully consistent with Kant's Humanity Principle and the
recognition of Austrian economic science that society advances through social
cooperation via the division of labor. In other words, there can be no such
thing as a collective goal as set by government. Government is composed only of
individuals expressing their own preferences. But each individual expresses his
own preference through cooperative interaction with other individuals. No one,
not even government, may ethically force people to act against their
preferences. This is a violation of Kant's Categorical Imperative that each person should act only as if his action
should be a universal law. In other words, everyone should always and
everywhere obey the Golden Rule.
Conclusion
Stopping the spread of the coronavirus
is NOT a proper role of government. Government should restrict its actions to
protecting those three inalienable rights as expressed in America's Declaration
of Independence: Life, Liberty, and the Pursuit of Happiness. Lockdowns
explicitly violate the latter two inalienable rights and probably the first
through psychological harm from police enforced house arrest and even the
prohibition that the seriously ill and injured in hospitals be kept in
isolation from loved ones. This is monstrously cruel and undoubtedly has
resulted in depressing the spirit-to-live in many. All of us are children of
God and may not be used as means to the ends of others. No one may deign to
choose what is best for us; only we can do this individually, because we all
have different subjective preferences which we have the moral right to pursue as
long as they are in line with the Golden Rule. Even in this age of the
coronavirus, social cooperation through the division of labor will result in
the best outcome as defined by each of us individually.